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Caminos Olvidados: Reactivemos la Iglesia Misional (The Forgotten Ways)

Posted on 02 July 2009 by David Phillips

forgotten_Ways_spanish

Caminos Olvidados: Reactivemos la Iglesia Misional

Missional Press announces the publication of Caminos Olvidados: Reactivemos la Iglesia Misional, the Spanish edition of Alan Hirsch’s book The Forgotten Ways.

The retail price of the book is $19.99 and will be available at Amazon.com, Barnes & Noble.com and other online retail sites as well as in select stores in the US and Latin American.

You can also purchase the book through Missional Press for the discounted price of $17.99 by using our reseller CCNow.

Descripción del producto
Alan Hirsch está convencido de que las fórmulas de crecimiento heredado el Cuerpo de Cristo no funcionan más. Y en lugar de confiar en soluciones ligeramente revisada del pasado, él ve una visión de futuro crecimiento de la iglesia viene por aprovechar el poder de la iglesia primitiva, que pasó de tan sólo 25.000 fieles en el año 100 a un máximo de 20 millones de en el año 310. Esa también es increíble el crecimiento que experimenta hoy en día en la iglesia en China y en otras partes del mundo. ¿Cómo lo hacen? ¿Ha olvidado la formas explora el concepto de genio apostólica como una manera de entender lo que causó la iglesia para ampliar en diversos momentos de la historia, la interpretación de que para su uso en nuestro propio tiempo y lugar. A partir de la bases teológicas para la aplicación práctica, Hirsch lleva al lector a través de esta dinámica mezcla de pasión, la oración y la encarnación práctica de redescubrir el potencial latente de la iglesia moderna en Occidente.

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Metaphors of Life Between the Sundays: A Live Virtual Small Group

Posted on 28 June 2009 by David Phillips

<p>Virtual Small Group</p>

Virtual Small Groups

I want to experiment with a new aspect of ministry. It is a virtual small group. The group will connect through audio and/or video via tokbox.com. The group is limited to 20 persons due to the technology.

The Summer Session will begin Tuesday evening, July 7 and last for ten (10) weeks. You can join up after the session starts if you wish. Each session will begin each Tuesday at 7:30 pm EDT and will go for a maximum of one hour, thirty minutes (1:30). The topic of discussion for the summer session will be the Parables of Jesus from the book of Luke. We will discuss it from the viewpoint of Metaphors of Life Between the Sundays.

If you are interested, you need at least a microphone for audio conversation. If you have a webcam, we can all see you and share in the experience. You will get an email the day of the chat with a link to the chat room. You can connect from anywhere in the world.

In addition, there will be a member’s only access website that will contain additional information, materials and an archived audio copy of the the previous week’s discussions.

I am going to charge for this. The cost $19.95 for the entire 10 weeks. You can pay via paypal or if you wish to send a check, contact me by clicking on the link at the top of the page.

Sign Up for the Group Mailing List:

or

Sign Up for the VSM Summer 2009 Session


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SBC Annual Meeting 2009: If I Were to Restructure the SBC

Posted on 22 June 2009 by David Phillips

2009 SBC Meeting in Louisville, KY

2009 SBC Annual Meeting

The big issue at this year’s Southern Baptist Convention in Louisville is the introduction of the Great Commission Resurgence. It is a document calling on people to come together around the Gospel. It has some great points, and in general I have no issue with it. However, there is a controversy surrounding the document. The big deal around this document is Article IX, which states:

A Commitment to a More Effective Convention Structure. We call upon all Southern Baptists, through our valued partnerships of SBC agencies, state conventions/institutions, and Baptist associations to evaluate our Convention structures and priorities so that we can maximize our energy and resources for the health of our local churches and the fulfillment of the Great Commission. This commitment recognizes the great strength of our partnership, which has been enabled by the Cooperative Program and enhanced by a belief that we can do more together than we can separately.

The original copy of this document caused a great deal of angst among those who serve on the State Convention staffs. The feeling is that one of two things are going on here. The first is an attempt to either do away with the state conventions or to circumvent them by encouraging church to give directly to the SBC denomination instead of through the state conventions and the cooperative program. This would force the states to either agree to pass more money through to the national convention or not have money coming into their own financial channels as monies go directly to the national convention. Either way, staff and ministries are cut.

The second thought is that this is an attempt to get more money for the seminaries. It is well known within the leadership of the SBC that the seminary presidents are longing for the convention to take up a special offering for the seminaries just as they do for Lottie Moon and Annie Armstrong. They want more money.

It is important to note that the cooperative program of the SBC arose in the 1920’s, a period of time when the rise of the progressive movement, which calls for government management in areas of economics and personal choice in the areas of social policies, was growing in influence. It was also a time of great economic upheaval. During this current era of big government and an economic downturn, it appears that the call to restructure the SBC completely is an attempt to become more centralized in policies and economics. Just like socialism cannot solve the problems that frustrate our country, a more centralized structure will not solve the issues that plague the Southern Baptist Convention.

So instead of just issuing criticism on this one point, I want to offer a suggestion on how the SBC could restructure and be more efficient. Here’s my plan. No one will really care, and no one will endorse it. That’s okay. It’s just how I think we need to implement Article 9.

Let me begin by saying that the only real way to make effective change of the convention structure is to kill it. We need to blow up the structure and start over! That will not happen, so here is my alternative:

First, transfer the control of the seminaries to the state conventions in which they reside. For instance, transfer NOBTS to the Louisiana Baptist Convention. The same will the other five seminaries. This allows the seminaries to diversify into Christian colleges where a more integrative level of Christian education can occur. They can offer degrees such as MDiv’s in Global Business or MBA’s in International Missions. This facilitates the second item, which is to…

Transfer Christian higher education to the state-affiliated colleges. There is no reason our state-affiliated colleges can’t offer the bulk of our theological education, particularly MDiv’s & PhD’s. This allows for a more local educational experience, greater contextualization, and the ability to again have a more integrative level of education. State conventions without affiliated colleges could start one, partner with an existing Baptist college as education by extension, or partner with a like-minded evangelical institution.

Third, we should merge the two mission boards. The purpose of the mission boards would be to facilitate church planting in USAmerica and reaching people groups all over the world.

Fourth, shut everything else down. Yep, shut the rest of the bloated organizations down. Lifeway is a profit producing organization and could continue. Guidestone can charge service fees as do all other investment groups and could survive that way. Otherwise, shut everything else down. Items like disaster relief get handled by the state conventions.

This decentralizes the convention. A friend of mine noted to me via twitter that “centralization serves the organization; decentralization serves the people the organization was organized to serve.” I agree fully. Decentralization will reduced the bloated bureaucracy and centers the convention squarely around missions.

The state conventions would send 25-30% of their cooperative program dollars through to the missions agency. The offerings for Lottie and Annie could continue. It would likely result in more dollars for missions, especially with a stream-lined mission board focusing on limited functions.

This would negatively impact the control and power that the current oligarchy would have over the convention, which is why this would not be implemented. It might also cause a reduction in the affiliation of Southern Baptist identity, which would cause angst among some groups.

On the positive side, however, it would make the convention more nimble so that it could react to the changing needs of the culture. In addition, it would prepare pastors better for ministry in the culture, particularly if the education is more integrated and contextual.

The SBC does not need to become more centralized but less if we are going to be more efficient in reaching our world for Christ. Of course, it is a waste of time if we have not fallen in love with Jesus first, but that is for another day.

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A Student’s Unspoken Plea

Posted on 16 June 2009 by David Phillips

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New Research on the Megachurch Yields Interesting Information

Posted on 16 June 2009 by David Phillips

A new megachurch study by Warren Bird and Scott Thumma has been released via The Hartford Institute for Religious Research titled, Not Who You Think They Are: A Profile of The People Who Attend America’s Megachurches.

According to USAToday:

  • The average age of megachurch attenders is 40, compared to nearly 53 at a typical Protestant church. Nearly two-thirds of megachurch attenders are under 45, double the numbers in Protestant congregations of all sizes. The vast majority are between 18 and 44.
  • Nearly a third of megachurch attenders are single, compared to 10% in a typical Protestant church. They also tend to be wealthier and better educated.
  • Nearly all those surveyed — 98%, including visitors — described themselves as a “committed follower of Jesus Christ.” Nearly a quarter hadn’t been in any church for a long time before coming to the megachurch.
  • Sixty-two percent of megachurch attendees said they had experienced much spiritual growth in the past year. But that does not always translate to behavior churches expect of members: nearly 45% of megachurch attenders never volunteer at the church and 32% give little or no money to the congregation. “The ethos of the megachurch is to say ‘You can’t just sit there and spectate, that’s not enough, you’ve got to do this or do that,”‘ said study co-director Scott Thumma, a sociologist at the Hartford Institute for Religion Research. “But a lot of people said ‘I’m perfectly happy coming here and doing that.”‘ (emphasis mine)
  • Divided loyalties also might play a role: just three-quarters described the megachurch they were attending as their “home” church, and many said they were attending more than one church.

What are your thoughts?

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