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W. Davd Phillips

Integrating Missional Thinking, Living, and Culture

Archive for the ‘Evangelism’ Category

A Common View of Culture

Thursday, August 19th, 2010

While the percentage is declining, USAmerica is still a nation that largely identifies itself as Christian. Despite having a predominately Christian self-identification, we have a decreasing expression of Christian ethics. Many would be repulsed by our claim to be a Christian nation because of the disproportionate amount of violence, sexual promiscuity, greed, and other unchristian behaviors. In a country where the majority of people are against abortion or homosexual marriage, USAmerica is a country that is on the former is entrenched in law and the latter is on the way to becoming part of the USAmerican culture.

Why the disparity in identification and culture? One answer could be that Christians have misunderstood what culture is and what is required to change culture. Let’s begin to explore culture and what it takes to transform culture.

There are many opinions about culture, but there is one predominant understanding of culture in the public arena. This view is reflected by politicians and by people of all faiths. The substance of this view can be expressed this way: The essence of culture is found in the hearts and minds of individuals, what are typically called “values.” Values are mere preferences: inclinations toward or conscious attachment to what is good and right and true. Culture is manifested in the ways these values guide actual decisions we individuals make about how to live. In this view, a culture is made up of the accumulation of values held by the majority of people and the choices made on the basis of those values.

A slightly more sophisticated version of this is found in the view of those who speak of “worldviews.” A worldview, as Chuck Colson has defined it, is “the sum total of our beliefs about the world, the ‘big picture’ that directs our daily decisions and actions… [it] is a way of seeing and comprehending all reality.” In this way, Christianity is not just a set of doctrines and beliefs and the values based on those doctrines and beliefs, but a wide-ranging and all-inclusive understanding of the world. Christianity is thus a worldview in competition with other worldviews. Though driven by ideas, worldviews exist primarily in the hearts and minds and imaginations of individuals and take form in choices made by individuals. As Colson puts it, “Our choices are shaped by what we believe is real and true, right and wrong, good and beautiful. Our choices are shaped by our worldview.” In this light, he can conclude, ” history is little more than the recoding of the rise and fall of the great ideas – the worldviews – that form our values and move us to act.” “If we are going to succeed in restoring a moral influence in American culture,” he says,” we nee to “cultivate a Christian mind” and “live out a biblical worldview”.

The resulting argument becomes this: If we are going to change our culture for the better, we need more and more individuals possessing the right values and the right worldview. When this happens, more and more people will make better choices and culture will become virtuous. As Colson argues, “A virtuous society can be created only by virtuous people, whose individual consciences guard their behavior and hold the accountable.” And so he poses the question directly: “How can we redeem a culture?… from the inside out. From the individual to the family to the community, and then outward in ever widening ripples.” Change the values of the common person for the better and good society will follow in turn.

It is this implicit view of culture that motivates certain communities of Christians, especially evangelicals, to focus on evangelism as their primary means of changing the world. Evangelism is not only a means of saving souls but of transforming individuals and, in doing so, changing culture. The logic behind this position is the belief that the problems society faces can be traced back to a loss of spiritual vitality and moral conduct. Whatever the sin is, the unhappy truth is that people have lost their moral bearings. Only by changing the hearts of individuals who engage in such acts or who sanction them, then, can real headway b made in stepping back from the precipice of social degeneration. The logic goes this way: if people’s hearts and minds are converted, they will have the right values, they will make the right choices, and the culture will change in turn.

Q4U: Do you agree with this understanding of culture and change? What is your understanding of culture and cultural change?

A Powerful Nudge in the God Direction

Thursday, August 5th, 2010

Len Sweet, in his classic, imagery-intensive writing style provides the church the best understanding of evangelism as discipleship I have ever read. Indeed, Nudge: Awakening Each Other to the God Who’s Already There may be the most important book on evangelism you will ever read. Without question.

I’ve read a lot of Len’s books; some I loved, some I liked, and there may be one or two I didn’t care for. His new book, however, may just be the most important book he has written to date.

Nudge is a mixture of evangelism and semiotics. What is semiotics? “Semiotics is the art of making connections, linking disparate dots, seeing the relationships between apparently trifling matters, and turning them into metonymic moments.”

The Greek word for signs is semeia (from which we get semiotics). The world is ruled by signs. And we all do semiotics, whether we know it or not. Waiting on tables is semiotics, with every interaction an exchange of visual and verbal markers. For instance, the crumpled up napkin in the plate? A sign that we are finished with our meal.

Semiotics is a Jesus word. In fact, Jesus told us to learn and do semiotics. He said in Matthew 16:1-4:

Some Pharisees and Sadducees were on him again, pressing him to prove himself to them. He told them, “You have a saying that goes, ‘Red sky at night, sailor’s delight; red sky at morning, sailors take warning.’ You find it easy enough to forecast the weather—why can’t you read the signs of the times? An evil and wanton generation is always wanting signs and wonders. The only sign you’ll get is the Jonah sign.” Then he turned on his heel and walked away.

We are directed to learn to read the signs of the times and the handwriting on the wall. God’s hand is still writing on walls today and evangelists are people with red-sky-at-morning sensitivities.

The “signs of the times,” Sweet says, are “the signs of the Spirit’s activity in the world. Jesus wept over Jerusalem because it could not read the signs: ‘You did not recognize the time of your visitation.’” Nudgers are those who can connect signs and their significance.

Nudge is the “invitation to move beyond church-centric Christianity to a holistic, omnipresent theology of the signified reign of God.” If God can speak through a burning bush, through plagues of locust, through Balaam’s ass, through Babylon, through blood on doorposts, through Peter, through Judas, through Pilate’s jesting sign hung over the head of our Lord, and through the cross itself, then God can and will speak through art deco architecture, abstract expressionism, classic literature like Virgil’s Aeneid, mass media, disease, Disney, hunger, Twitter, etc. The question is never, “Is God using this?” Rather, the question is, “What is my/our invitation upon hearing?”

The prophets were semioticians. In fact, the prophets were often signs themselves as God used them to demonstrate his love (Hosea marrying Gomer), his displeasure, and his judgment. They also interpreted God’s activity through the signs (Daniel’s handwriting on the wall).

Nudge is not an attempt to build a theology of semiotics. It is to remind Christians that Christianity is a symbol system; a semiotic network of stories and images, rituals and concepts, embodiments and enactments. The key to any symbol system is the semiotic ability to read signs.

By nudging, evangelists are constantly scanning the environment (religious, cultural, economic) for evidences of divine activity. Nudge is helping other people see the activity of God in their own life, manifesting Christ in a moment of mutual knowing. Nudging is the natural consequence of being with someone in a moment and wishing them to join you in recognizing a God-moment. Sometimes that recognition results in “bringing in the sheaves.” But nudging is primarily about planting seeds.

Evangelists nudge the Jesus in people to sit up and take notice. Everyone is created in the image of God, and in nudging, we help people divine activity of God in their life.

Climate Change Changes Religion?

Monday, February 1st, 2010

Watch this video and consider the religious implications of climate change. How do the people honor their religion if something so vital to their religion dies.

How would we as Christians feel about this?

Now consider the opportunities for caring for the people whose religion would be suffering as a result of the climate issue. How do we love them through these issues?

Note: if you are viewing this in a feed reader, you may need to come to the site to see the actual video.