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Do Mega or Large Multi-Site Churches Really Want Community?

Posted on 08 January 2009 by David Phillips

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Community...Really?

While considering some more implications of the previous post about how liberalism has destroyed our sense of belonging, I considered what I might say to a mega or large multi-site church pastor about community, belonging and their church. I began to ponder if it would be possible for a church to say they want to be a church of small groups – an attempt at belonging and community – and still be mega. I have come to the conclusion that it would be extremely hard, if not impossible for a mega or large multi-site church to legitimately say they want to create community and belonging. In fact, despite their words, I would go so far to say that what they do demonstrates that small groups are not that important.

Before we get to the basis of my conclusion, however, let’s talk community.

In a Leadership Journal article, Len Sweet, hints that community is a place where people have similar interests, that is organized around a single purpose, where people can they tell the stories most central to who they are and find people eager to hear them, and where people participate so fully and have their lives changed by the experience. With these characteristics, Sweet includes the aspects of commonality and purpose, which are important to relationship development. Many with no common interests will come together simply for a common purpose, such as building a Habitat home. It is in that purpose community is formed and expressed. (1)

A Spirit-created community where people have a place to be embraced for who they are and how they all struggle would be refreshing. The normative way of considering spiritual community is through small groups within a church. Almost all churches have them and they are organized around many different factors. Some are organized around age, while some are organized around felt needs. Other small groups are organized around a common purpose. Some take place on Sunday mornings, others on Sunday evenings, and still others take place in peoples homes during the week. Yet, according to Joe Myers, “Small groups deliver only on one or two specific kinds of connection. A person’s search for community is more complex than this. The truth is that people can experience belonging in groups ranging in size from two to 2,000 or more. People have the competencies to pursue many different paths in their search for community.”

For Myers, community and belonging can happen in four spatial areas: public, social, personal, and intimate. Public space is where significant numbers of relationships are needed to experience a sense of belonging and community. It is about shared experiences, such as a football game or a concert. It is not about anonymity, but about connection and when people feel connected they can be open to participating in the experience. Within that connection and experience, community is formed, even for a moment.

Social belonging is “the small talk of our relationships.” It is the place where people connect by sharing pieces of their lives. This is where people try to make a good first impression. Personal space is where we connect through sharing private experiences. These are close friends, more than an acquaintance, but not yet completely and totally transparent. Intimate belonging is the place where people have complete transparency, where they are naked and not ashamed. Very few of a person’s relationships are intimate.

It is the personal space, Myers believes, where most people believe that the level of connectedness occurs and where actual community happens. Yet healthy community is achieved when there is harmonious connections in all four spaces, meaning that there are more public belongings than social, more social than intimate, and very few intimate. Therefore, community can occur in a large gathering where a person does not know many people, in a luncheon, at a meeting, in a small group, or in one-on-one conversation. Community is not about size; it is about a divinely created connection where people can interact and engage in each other’s stories. (2)

There is something that connects Myers’ and Sweet’s definition of community: shared stories. If community’s major characteristic is the sharing of life and life’s stories, then one has to question whether a mega or large multi-site church can actually create community and belonging.

Here is the basis of my conclusion:

1. Their buildings do not create room for community or belonging.
Very few church facilities, large or small, are created for community. They are designed for storing and herding large groups of people. Very few spaces are created so that community can take place. Even churches with “Sunday School” classes suffer from this. These rooms, class rooms they are often called, are set up in a traditional teacher-student lecture format where chairs are in rows and all face one direction with a singular focus – the stage, platform, black (or white) board, or teacher.

If churches were really concerned about being a church of small groups, the question needs to be asked: Why build large buildings?

2. Their worship does not create environments for community or belonging
Worship is a production. It’s a show. People come and are emotionally aroused and entertained. The audience (congregation) is passive in regards to those around them. There is no communication or interaction. They passively sit and listen to someone give a talk. But they are not sharing in the life-stories of those around them. They are spectators in a show.

3. Their budgets do not reflect an emphasis on community or belonging
Look at a typical large church budget and what do you notice? Most of their budget is spent on buildings, gatherings, and salaries. Why does a church of small groups need so much overhead? Does that overhead aid in the development of community?

What their buildings, gathering, and budgets demonstrate is that what they want to do is be a large organization with a good show, hoping the show will draw a crowd and help some people become Christ-followers. They may even emphasize small groups and try to organize small groups. Some may join small groups and community may take place in some of those communities. But does the church in general really want to be a church of small groups with a strong sense of community and belonging? No. They are either ignorant or are deceiving themselves if they think otherwise.

In reality, they are simply a reflection of our segregated and lonely culture searching for a place to belong. More community takes place in the marketplace than in  most churches, especially large churches.

(1) Leonard Sweet, “The Quest for Community,” Leadership Journal XX, no. 4 (1999).

(2) Joseph R. Myers, The Search to Belong: Rethinking Intimacy, Community, and Small Groups (Grand Rapids, Mich.: Youth Specialties, 2003), 18, 41-51.

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The Value of the Kingdom of God

Posted on 17 November 2008 by David Phillips

Sharing a parable from Matthew a couple of weeks ago, I noted to our small group that the Kingdom of God must have value for today.  If it is only future tense, then there is no reason to live under the rule and reign of Christ.

The way we frame salvation only places the true value of Gospel, and the Kingdom of God, in the future.  We also limit the Kingdom’s effectiveness by how we frame salvation. We frame salvation as getting out of hell and getting into heaven.  Doing so means that salvation has little impact for our lives today; it is not something to place a lot of value, time and effort into.

So what value does the Kingdom of God have for you?  And why should that even matter?

1.  We sacrifice everything for that which we place high value.

Our family.  Our job.  Our stuff.  We place high values on them, do we not?  We have insurance in case our stuff gets destroyed, we spend most our time at work, and what little time is left we spend it with our family.  We sacrifice so our kids can get braces, go to the best school and have all they need (or better yet, all they want).

But answer this question…What have you sacrificed for the Kingdom of God?  Have you left family, friends, and your possessions for the Kingdom of God?

2.  It is obvious what we value, because of the sacrifice we make for it.

Isn’t that what I just said?  Probably, but I want to frame it a different way.  It is not what you say that demonstrates what you value; it is what you do.  Most pastor types sacrifice all for the church.  Most pastor types want their lay people types to sacrifice for the church, and one church particular.

But the church is not the kingdom.  It is not our responsibility to build the church.  Let me say that again: It is not your responsibility or my responsibility to build the church. That is Christ’s responsibility (Matthew 16:18).  It is not even your church.  It is Christ’s church (Matthew 16:18).

If we de-emphasize the church and emphasize what we should be prioritizing (Matthew 6:33) then our focus is bigger than the organized church.  And the church is able to move out of the institution and into the MIROR-ing.

3.  It we emphasize what Christ told us to prioritize, then all that we need will be added to the intimate relationship we have with Jesus.

The food, the shelter, the clothes, they will all be added to the relational rule of Christ in our lives.

How do we return value to the Kingdom?

1.  Determine how you spend your time, energy and money. What do you emphasize in your life?  Examine your finances.  Examine your weekly schedule.  Examine what you read.  Pastors, examine what you teach and preach and what you model in your life.  Examine how you work with other churches and pastors.  Examine how your church participates in the kingdom glocally.  What does the church spend it’s money on?  Where do the majority of its resources get used?

2.  Work through the scriptures to determine the value of the Kingdom of God. This is something I am in the process of doing.  Find the scriptures that talk about the Kingdom of God and see what value it has for us today.  What value does the Gospel have for us today? (Beware, this will change your view of the Gospel.  Most of us do not have a proper theology of the Gospel.) If we do not know the intrinsic, personal, and present value of the kingdom, we will not sacrifice for it nor will we emphasize it.  Not valuing the kingdom means we will de-emphasize it, and place the emphasis on something else.

I realize the value of the church as it is used by God to build for the Kingdom.  But the church is just one tool God will use.  If we over-emphasize it, we miss the Kingdom, which is where our priority should be placed, both individually and corporately.  And what we value, we will give our all for!

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Friday Links

Posted on 18 July 2008 by David Phillips

In the past, I was posting links that I found interesting and helpful each day.  Actually, del.icio.us was doing it automatically for me.  I’ve decided to stop that and on Fridays, do one big post of links categorized by topic. This is the first installment.

Productivity:

  1. Apply a Noise Gate to Your Life
  2. 50+ Personal Productivity Blogs You’ve Never Heard of Before (and about a dozen you probably have)
  3. Creating a Life Plan

Blogging/Writing:

  1. Do Your Visitor Numbers Look Like This?
  2. The Comprehensive Paint-by-numbers Guide to Writing and Publishing Your Ebook
  3. Is Your Blog a Networking Tool?
  4. How to Stop Being Invisible
  5. Nine Signs of an Effective Blog Post
  6. 21 Ways to Make Your Blog or Website Sticky

Leadership:

  1. How to Lead Change in Your Organization

Ministry:

  1. organic systems: lets go : The Forgotten Ways
  2. JDGreear.com: Thoughts on Evangelism, pt. 3: How “Accepting Christ” Leaves Many People Lost
  3. brennaphillips.com » Will the real ministry please stand up?
  4. brennaphillips.com » It took gas prices…
  5. Reverse Mission Movement » Steve Addison’s blog » World Changers
  6. New Zealand—ripe for the taking? » Steve Addison’s blog » World Changers
  7. Jesus Creed » Heaven

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links for 2008-07-16

Posted on 15 July 2008 by David Phillips

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links for 2008-07-15

Posted on 14 July 2008 by David Phillips

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