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W. Davd Phillips

Integrating Missional Thinking, Living, and Culture

Posts Tagged ‘Jesus’

Christocentric theology amidst a Trinitarian framework

Monday, June 7th, 2010

Recently, I had a comment on a post about The Jesus Manifesto. The comment was a question and I answered the question in the comment stream but thought it might also make a good post. The question was, “I’m wondering if you have found a conherent way in which to articulate Christocentricity from a Trinitarian framework?” Here’s my response:

Christocentricity from a Trinitarian framework actually stems from this week’s lectionary text from John’s Gospel (16:12-15) this past week for Trinity week. It’s the unselfishness of the Godhead.

There is a humble give and take within the framework of the trinity. All that the Father has has been given to the Son. All that the Son has is declared by the Spirit. The Spirit acts as the conduit for all things from the Father through the Son.

The word “take” or “receive” in vs 14 is lambano which can mean either take or receive and as such caries a dual meaning in this case I believe. The Father is selfless enough to give. The Son is selfless enough to receive (not take). As a result, they do not withhold what they possess but all that they have is for the benefit of them all. Not only do they share it amongst themselves, they are unselfish enough to share it with the community of Faith (at large) whose unselfishness is then to be shared with the world.

And yet, the Spirit points back to Jesus. Phil 2 tells us that the unselfishness of the Father redirects praise to the Son. It’s their selflessness that allows them to point the praise back to Word-Made-Flesh.

Your thoughts?

Book Notes: The Jesus Manifesto

Monday, May 31st, 2010

It was a weeknight in September, 2008. Brenna and I drove from our home in Delaware to New Jersey. We were going to get to spend some time with Len Sweet at a nice steakhouse in Morristown, NJ. I remember three things from that evening. First, the food was amazing. Second, Len told us that he has only one requirement when he treats people: he won’t pay for your chicken! Third, Len asked me if I had read much of Frank Viola. I told him that I hadn’t. I had heard his name floating around in my doctoral cohort and there was a disparity of opinions about his book with George Barna called Pagan Christianity?: Exploring the Roots of Our Church Practices. But Len said something I haven’t forgotten. “Whatever you think about Frank,” Len said, “he always comes back to Jesus.”

That was entirely in line with what I had heard from Len in two years of doctoral work. “I’m not as concerned about what you believe as who you are in relationship with,” he told us. His point then is the same point he and Frank make in their new book, Jesus Manifesto: Restoring the Supremacy and Sovereignty of Jesus Christ.. Truth is a person and his name is Jesus. When we are in a relationship with Jesus, the Spirit will guide us into all truth, specifically, into a deeper relationship with Jesus. If we are centered around Jesus, then we are brothers and sisters, regardless of what we believe about eschatology, ecclesiology, or pharmacology. (Ok, that last one is not as important.) Len and Frank even mention in the book that they have not had discussions on these and other theological topics, and on some of these they may disagree. But they are deeply in love with Jesus, the second person of the Trinity, the incarnation of God, the creator and sustainer of all. He is what matters. And around Him, we can all join hands.

It reminded me of my own experience where I was challenged about who Jesus. It was a Thursday night during my latter college years. I went with three guys whom I had discipled earlier in my college years to restaurant called Shoneys. Three of us were committed to ministry full-time. In fact, at the time we all were either currently serving or had served on a church staff.

We sat there eating our meal and our discussion centered around the church. We were complaining about the church. We were frustrated by the church. We were experiencing what many who want to change their world experience. We had almost finished and the waitress dropped our check off beside me. Not long after she dropped it off, she returned to pick it back up and take it with her. I assumed that she had made a mistake and took the check to correct it. When she didn’t bring it back, I asked her for our check and she told me that someone had been taken care of the check. Stunned, we stood and in a louder than normal level said “Thank You!”. A voice from my right sounded: “Guys, got a minute?”. We turned to see a man sitting alone so we went over to talk with him.

He told us that he had come from Canada and owned a ski resort. He was in Huntsville, AL for a convention for a group of Christian men who worked in the marketplace. He had driven around the entire city of Huntsville and felt compelled to stop at this particular restaurant. He was seated two tables from us. And it was he who picked up our check that night.

He told us that he could hear our conversation. He noted that we talked a lot about the church. We griped and complained. We shared our frustrations. He also noted how we talked about the gospel. It was important and people were not sharing it with others. Then he noted specific people sitting around us. He told how they were listening as well. One lady, he said, was captivated by our discussion. Another was listening intently as well. I could see their faces in my head as he pointed where they had sat. Then he pointed out something that has haunted me and yet driven me ever since. He said to us four college guys, “You talked about the church and you talked about the gospel, but you never once mentioned the name of Jesus. You had the chance to point a whole section of people to the only one who could save them, the supreme sovereign of eternity and you didn’t. The church doesn’t save people. Jesus does. So guys, let me ask you, ‘What does Jesus mean to you’?” That night we went around the table and described what Jesus meant to us. He gave us a blessing and sent us on our way.

That experience transformed my life. Theology is great. The Bible is wonderful. But it is really all about Jesus. Nothing else. No one else. It is Jesus and Jesus alone. It is the name of Jesus that transforms life. No other name under heaven can do that. No other thing under heaven can do that. The most important thing we can do is have a deep and abiding relationship with Jesus. Everything in life flows out of that one relationship.

The book, Jesus Manifesto: Restoring the Supremacy and Sovereignty of Jesus Christ,  is an expansion of a document the two released in 2009 with the same title. It is a call to come back to Jesus. Christianity is nothing without Jesus. Our lives are not to be centered around anything but Jesus. We should not be a gospel-centered, social-justice-centered, kingdom-centered church. We are to be a Jesus-centered community of Faith.

Len and Frank take the reader through the scriptures attempting to describe the indescribable person of Jesus, and they do a wonderful job. The authors challenge you to get a fresh vision of Jesus through the Old Testament and understand Him fully in the New Testament.

Christianity is, simply, Christ. Nothing more, nothing less. It is not an ideology, a philosophy, a social ethic, a cause, a core value or a worldview. Christianity is “the ‘good news’ that beauty, truth and goodness are found in a Person—a real and living Person who can be known, loved, and experienced—and that true humanity and community are founded on connection to that Person.”

Christians have lost sight of the supremacy and sufficiency of Christ, replacing the gospel with the language of gospel, justice, values, self-help and leadership. The authors point to Paul’s letter to the Colossians as the key Scripture that will help the church recover an understanding of Jesus Christ who “is all and in all.” The Jesus presented by Paul “smokes brain cells in one’s effort to grasp Him. He embodies the inexplicableness of almighty God. This is the same Jesus you have today.”

“In a church filled with leader-oholics, justice-oholics, commandment-oholics, and doctrine-oholics,” it is essential that Christians comprehend Paul’s message, the authors say. With this fresh glimpse of Jesus, Sweet and Viola challenge their fellow believers to reject the “bestseller Christianity” that wraps up self-centeredness in spirituality, and to start living as “walking, breathing Jesus Manifestos.”

This may be the most important book you read this year. If we can fall passionately in love with Jesus and let the Spirit form us into the image of Christ, a movement can be born as Christians passionately in love with the all-sufficient, unselfish Jesus pour life into a dead world longing to be reborn.

The Language of God

Wednesday, May 26th, 2010

This past Sunday was Pentecost Sunday. Most of my tribe does not celebrate Pentecost, primarily because I think we fear the mysterious nature of the Holy Spirit and also do not want to have anything to do with speaking in tongues. Also, we do not follow the Christian calendar, so we never really deal with it.

Pentecost is the reversal of the story in Genesis 11 of the tower of babble. In that story, the people were scared. The fear in their hearts motivated them to settle, not scatter. There is an emphasis in that story on settling and scattering. Scattering would lead to the break up of their family and cause them to enter into the mysterious nature of life as it was a journey into the unknown. They were seeking security.

They were scared to scatter so they settled, hoping that in settling they could grow into a great city-state, and making a name for themselves. In constructing this city-state, they wanted to build a tower that would give them access to God, access that would come on their terms. As God looked down on this, he was saddened. His attitude was “If they think they can do this, there is nothing they won’t try.” So he stopped it by inhibiting the people’s ability to understand each other. The lack of a similar language divided families, and as a result, the people gathered by the ability to understand and scattered to their own lands.

When we find the disciples and apostles gathered in a room in Acts 2, we begin to see the impact of Pentecost. The Spirit arrives and it appears these Christ-followers are able to speak in many languages and dialects. They are able to speak so that anyone who is present is able to understand in their own specific dialect. Was the event a miracle of speaking or hearing? Both. The text makes it clear that the apostles spoke in other languages. But it also makes it clear that the people heard in their own language and dialect. It’s all a matter of perspective. For the masses, they were able to hear-to-understand in their own dialect.

Here was a diverse group of people from different lands speaking and hearing in different languages. But they all understood what was spoken because of the language of God. The language of God was universal. The language of God was the Holy Spirit.

The sermon that followed and brought by Peter  was a call to embrace the mysterious:

17 ‘In the last days,’ God says,
‘I will pour out my Spirit upon all people.
Your sons and daughters will prophesy.
Your young men will see visions,
and your old men will dream dreams.
18 In those days I will pour out my Spirit
even on my servants—men and women alike—
and they will prophesy.
19 And I will cause wonders in the heavens above
and signs on the earth below—
blood and fire and clouds of smoke.
20 The sun will become dark,
and the moon will turn blood red
before that great and glorious day of the Lord arrives.
21 But everyone who calls on the name of the Lord
will be saved.’

All that would happen meant that the mysterious would become the new normal. Insecurity would become the new security. Spirit-led and Spirit language would be normal.

It is also important to note that the language of God always pointed them to Jesus. The language of God was not the Gospel. The language of God was not the scriptures. The language of God was the Holy Spirit, and He always pointed people to Jesus. He used the scriptures. He used the gospel. They were used to point people to Jesus. But the language of God was the Spirit.

And it is that Jesus who leads us to God. He is the only way to God.